It's Kairos Time!
Season 2: Stop The War On The Poor
This installment of It’s Kairos Time! is dedicated to lifting up the calls for demilitarization, reducing military spending and increasing funding for anti-poverty programs. With this latest season we aim to remind listeners and ourselves that we are not alone and that in these times – silence is betrayal. Leaders from movements for racial, economic, climate, gender justice and more join us in calling for an end to war and the war economy.
As the Rev. Dr. Martin Luther King Jr reminds us in Where Do We Go From Here? Chaos or Community, “A final problem that mankind must solve in order to survive in the world house that we have inherited is finding an alternative to war and human destruction. Recent events have vividly reminded us that nations are not reducing but rather increasing their arsenals of weapons of mass destruction. The best brains in the highly developed nations of the world are devoted to military technology… When scientific power outruns moral power, we end up with guided missiles and misguided men.”
It's Kairos Time!
Sisters in the Wilderness: A Discussion of the trailblazer Delores Williams with The Very Reverend Dr. Kelly Brown Douglas and Rev. Dr. Gabriella Lettini
Featuring The Very Reverend Dr. Kelly Brown Douglas and Rev. Dr. Gabriella Lettini. The conversation was moderated by Rev. Dr. Liz Theoharis.
Delores S. Williams was a trailblazer and a founder of womanist theology. Over her life, she wrote several essays, articles, and book chapters that helped establish womanist theology, which she defined in Sisters in the Wilderness as theology that takes the “faith, thought, and struggle of Black women seriously as a ‘primary theological source.’” She earned a doctorate from Union Theological Seminary in 1991, where she later became the first Black woman to hold a named chair at the school as the Tillich professor of theology and culture.
Williams wrote that womanist theology joined Black male liberation theology in its call for the freedom of all human beings and joined white feminist theology in its assertion of women’s dignity. Womanism critiqued white racist oppression, but it also identified and critiqued Black male oppression of Black females, and white feminist theology’s “participation in the perpetuation of white supremacy,”
Building a movement to end poverty, led by the poor.
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